Persian heritage
Tasbih, chador-fragment, half-remembered verse. The cultural anchor lives in the forms: beads, drape, calligraphic stroke. It lives there before it lives anywhere else.
Fariba Watts-Bahador works in textured mixed-media relief from a studio in the United Arab Emirates. Monochrome by temperament, with one exception she did not plan.

For years I worked only in black and white, because colour can lie. Texture cannot. Then Shafaq happened.
I was born between languages and now make work from a studio in the UAE, a country that holds a different version of the same desert my grandmother once described to me. The pieces begin as drawings of things I cannot photograph: the weight of a prayer bead in someone’s hand, the fall of cloth across a body that is no longer there, the rhythm of a verse half-remembered from childhood. I render them in plaster and acrylic and let the surface decide what survives.
My work sits in the space between sculpture and painting. Most of what I make is wrong twice before it is right once. I am not interested in finishing pieces. I am interested in finding out what the material wants to say when I stop arguing with it.
Shafaq is the light just before the sun, or just after it, the hour you cannot photograph either. It arrived without asking: saffron, coral, a seam of magenta and gold torn through the middle. I spent a week deciding whether to paint over it, and I didn’t. The rule, it turns out, was never about colour. It was about not decorating. That piece is not decoration. It is the same argument with the same material, held at a higher temperature.
I think about what travels with you when you move from one country to another, and what doesn’t. The pieces are not Iranian, not Emirati, not Welsh. They are mine. I hope they feel like that, like they belong to whoever stands in front of them long enough to listen.
Tasbih, chador-fragment, half-remembered verse. The cultural anchor lives in the forms: beads, drape, calligraphic stroke. It lives there before it lives anywhere else.
The desert as repetition rather than landscape. Geometric Islamic-tile pacing in the spacing of the work, in the silences between pieces.
A single tapered angle. Present as texture, not theme: a quiet third voice in the geometry of the mark and the rhythm of the room.
Each work begins on paper, lives for weeks as a sculpted surface, and is photographed under raking light so the relief reads as it does in the room.
A pencil sketch, sometimes only a single mark. The form decides the canvas size.
Built up over days. The relief grows; the gesture is found by sanding it back.
Black ground or white relief. Pigment is restrained. The texture does the work. Once, it didn’t need to be.
The piece sits in the studio. Most get reworked. Some are quietly removed.
Enquiries about a specific piece, commissions and exhibition requests are all read directly by Fafa.